CHAUTAUQUA - Essay Example This is a goal, which a first year engineering student should develop although long term (DiLaura 07). Consequently, having a family should also be a goal of a student, as every moral life requires a family. A goal map than can be used to accomplish the above goals includes scoring satisfactory grades in the engineering collage from all the exams. This entails developing proficient qualities of listening and understanding, taking notes and being active in class. Good grades guarantee a degree in engineering after which I seek for an outstanding engineering job (DiLaura 05). With full experience after working in another firm, running, my engineering firm is not a difficult task. Over the past two years, there are various goals; I have achieved; first, I succeeded in securing a chance in the engineering collage. This is a marvelous achievement considering my background. Consequently, I have attended varied classes on computer studies to impart skills later applicable in life. Students who dodge their classes opting to other activities have goals but at the same time have detractors. The student, therefore, follows other people’s goals instead of his own goals (DiLaura 12). In conclusion, goal setting is a step in realizing any success. Lack of commitment often forces people to abolish their goals, which is a wrong step in life. It is, therefore, noteworthy that students focus on their goals for success. DiLaura, David. Being smart is not enough, Chautauquas for first year engineering students. New York, NY: Civil, Environmental and Architectural Engineering Department of The College of Engineering and Applied Science in The University of Colorado at Boulder, 1998.
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Voltaire's Candide as Vehicle to Discredit Optimism   Optimism was an attractive to many because it answered a profound philosophical question: if God is omnipotent and benevolent, then why is there so much evil in the world? Optimism provides an easy way out: God has made everything for the best, and even though one might experience personal misfortune, God (via your misfortune) is still helping the greater good.             Voltaire's experiences led him to dismiss the idea that this is the best of all possible worlds. Examining the death and destruction, both man-made and natural (including the Lisbon earthquake) Voltaire concluded that everything was not for the best. Voltaire uses Candide as the vehicle to attack optimism. Pangloss is meant not to attack Leibnitz, but rather optimism as a philosophy. Thus the reader cannot forget that all of Pangloss's ramblings are not Voltaire's personal attacks on Leibnitz, but in some way represent a characterization of the "typical" optimist. Pangloss, writes Voltaire, "Proved admirably that there cannot possibly be an effect without a cause, and that in this best of all possible worlds the Baron's castle was the most beautiful of all castles and his wife the best of all possible baronesses" (Voltaire 2). Thus we have established Pangloss as the champion of optimism.             Yet just as quickly, Voltaire points out the absurdity of this doctrine. "Observe," says Pangloss, seeking to demonstrate that everything has a cause and effect, "noses were made to support spectacles, hence we have spectacles. Legs, as anyone can plainly see, were made to be breeched, and so we have breeches" (Voltaire 3). The sheer stupidity of these illogical conclusions will likely... ... Candide respond, in closing, to his friend the Optimist?  "That is very well put, said Candide, but we must cultivate our garden" (Voltaire 75).  Works Cited and Consulted: Bottiglia, William. "Candide's Garden." Voltaire: A Collection of Critical Essays. New Jersey: Prentice-Hall, Inc., 1968. Durant, Will, Ariel Durant. The Story of Civilization: Part IX: The Age of Voltaire. New York: Simon and Schuster, 1965. Frautschi, R.L. Barron's Simplified Approach to Voltaire: Candide. New York: Barron's Educational Series, Inc., 1968. Lowers, James K, ed. "Cliff Notes on Voltaire's Candide". Lincoln: Cliff Notes, Inc. 1995. Richter, Peyton. Voltaire. Boston: Twayne Publishers, 1980. Voltaire's Candide and the Critics. California: Wadsworth Publishing Company, Inc., 1996. Voltaire. Candide. New York: Viking Publishers, 1998.
12/5/2019 0 Comments Nigerian Legal System EssayThe settlements in due course, either by conquest or by other growth processes, metamorphosed into kingdoms, empires and principalities, which by accident of history and by numerous geographical handicaps II or fortunes (as the case might be), attained varying levels of political, social, cultural and economic development. Certain physical features influenced the occupational distribution of the early settlers, as well as their type of ancestral workshop. For example, northwards were savanna areas; the inhabitants were chiefly pastoral; they worshipped the god of the sky.
Southwards were the forest belts; for the settlers who were mainly farmers, the object of their worship was the god of land. Still further southwards are the coastland areas; the settlers were mainly fishermen and they worshipped the goddess of the sea. With time, these groups interacted with considerable frequency and in consonance with some established and regular process. Indeed, the notion of settlement itself connotes a level of human organisation; and where there is an organization, there has to be a scheme of rules or laws and compulsion to enforce obedience if the group or society must survive and continue. Each of the ethnic- linguistic groups therefore had its own concept of law, judicial process and customary laws without which human society could not exist. These laws played a prominent role in the regulation of the affairs of members of the group. They varied with space, character and level of socio-economic development and challenges which faced the various settlements. As should be expected therefore, there were manifestation of different (and sometimes conflicting) ways and conditions as one moved from one place or age to another or one empire or kingdom to another and across the jurisdiction of different customary laws. |